Clubs & Sociétés

Debating societies

Debating societies

DUTHILLE Rémy
Debating societies became well-established institutions in London and provincial cities, catering for the taste for public debate among the lower and middling sorts. Topics could be frivolous, but when societies debated politics, religion, and the economy they were felt to voice threateningly radical opinions.

Dr. Alexander Hamilton and the Tuesday Club

SCRIBNER Vaughn
Dr. Alexander Hamilton's (1712-56) Annapolis, Maryland “Tuesday Club” (1745-56) reflected the Scottish-born physician’s life-long, transatlantic pursuit of sociability and identity. After moving to Annapolis in 1739, Hamilton struggled with isolation and poor health. He especially missed Edinburgh’s Whin-Bush Club, which he considered the most civil and successful of all tavern clubs. During a five-month journey through northeastern America in 1744, Hamilton attended various taverns in the hopes of finding a model for his own version of the Whin-Bush Club in Annapolis. Upon returning to Annapolis, Hamilton founded the Tuesday Club, itself a direct reflection of the Whin-Bush Club. Over the next eleven years, the Tuesday Club became a respected and well-attended outlet for sociability, satire, and camaraderie among educated colonists. Hamilton’s death in 1756 marked the Club’s end, illustrating the Scottish physician’s profound impact on British America’s sociable scene.
Edinburgh clubs and societies

Edinburgh clubs and societies

JUILLET-GARZON Sabrina
This entry gives an overview of the clubs and societies in Edinburgh during the long eighteenth century. These were indeed a reflection of the expectations of the Scottish society.
Hell-fire Clubs

Hell-fire Clubs

WALTHER David
The eighteenth century saw a proliferation of so-called Hell-fire Clubs, the members of which were invariably accused by society of promoting heavy drinking, sexual license, blasphemy, and Satanism, even if reality differed considerably from club to club.
Literary academies

Literary Academies

RENUCCI Léa
Early modern literary academies were spaces of in-person and epistolary interaction and intellectual sociability. From the highly institutionalised royal academies to the academies salonnières of Italy, they incarnated the practices of the educated, intellectual classes in Europe.
La constitution au Club des Jacobins

Political clubs during the French Revolution

WALTON Charles
This entry examines the political clubs of the French Revolution, focusing especially on the Jacobin Club. It explores the reasons why the clubs strayed from their initial ideals of civil debate and succumbed to lethal factionalism.